Postmark deadlines
for overtures to the 216th GA, Birmingham, AL

120 day deadline:
February 15, 2006

(overtures requesting
amendment to or
interpretation of
the Book of Order)

60 day deadline:
April 17, 2006

(overtures having financial implications for current
or future budgets)

45 day deadline:
May 1, 2006

(all other overtures)

Overtures not received by
the applicable deadline will
be returned to the originating governing body.

Draft Overture on Marriage

Resolved, that the Presbytery of ________________ overtures the 217th General Assembly (2006) to reaffirm that the church, as salt and light in society, bears witness to the timeless truth that marriage between a man and a woman is “a gift God has given to all humankind for the well-being of the entire human family.” (W-4.9001). Therefore, no sexual union outside the bonds of marriage, such as in domestic partnerships or same-sex unions, is within the will of God or approved by this body. The matter is so serious, and of such great import in our own time, that we urge our churches to provide loving and consistent teaching in this area and to call erring members and leaders to repentance.

We direct our national offices to uphold and urge this historic understanding of marriage in their communications with both church and society.

Rationale

For the church’s witness to be effective, we must examine our own teaching and living in order that we may live lives consistent with God’ intentions for us and in so doing bear witness in our culture with integrity. Although some in society seek to redefine marriage, marriage is a relationship instituted and defined by God and we are not free to change it. We believe that God’s revealed intent must be the basis for our life and witness. Our culture needs the consistent witness of the church in order to resist pressures that would distort the meaning of marriage.

The following examples show God’s revealed intent for and affirmation of the marriage union, as well as God’s disapproval of a sexual relationship outside the bonds of marriage between a man and a woman:
Genesis 1:26,27: Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." So God created man in his own image, in the image of God he created him; male and female he created them.
Genesis 2:20-23: But for Adam no suitable helper was found. So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and closed up the place with flesh. Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, "This is now one of my bones and flesh of my flesh; she shall be called 'woman,’ for she was taken out of man." For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

Exodus 20:14: “You shall not commit adultery.”

Lev. 18:22: "Do not lie with a man as one lies with a woman; that is detestable.”

Matt. 19:4-6: “Haven't you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one. Therefore what God has joined together, let man not separate.”

Romans 1: 26-27: Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. 27In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

Eph 5:31-32: “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery–but I am talking about Christ and the church.”

Hebrews 13:4: “Marriage should be honored by all, and the marriage bed kep pure, for God will judge the adulterer and all the sexually immoral.”

1 Cor. 6:9-11: Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

1 Cor. 6:18-20: Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.

The following examples show the PC(USA) constitutional position and teaching affirming and blessing marriage while condemning sexual relationships outside the marriage of a man and a woman:

The Presbyterian Church (U.S.A.) has several passages in its constitution expressing its understanding of marriage. For example, the Westminster Confession declares, “Marriage is a union between one man and one woman, designed of God to last so long as they both shall live.” (6.133).

The Directory for Worship (W-4.9001):
Marriage is a gift God has given to all humankind for the well-being of the entire human family. Marriage is a civil contract between a woman and a man. For Christians marriage is a covenant through which a man and a woman are called to live out together before God their lives of discipleship. In a service of Christian marriage a lifelong commitment is made by a woman and a man to each other, publicly witnessed and acknowledged by the community of faith.

The Larger Catechism interprets the Seventh Commandment as forbidding “adultery, fornication, rape, incest, sodomy, and all unnatural lusts; all unclean imaginations, thoughts, purposes, purposes, and affections … and all other provocations to, or acts of, uncleanness either in ourselves or others” (7.249).

The Book of Order stated more succinctly, among “the historic confessional standards of the church,” the “requirement to live either in fidelity within the covenant of marriage between a man and a woman (W-4.9001), or chastity in singleness” (G-6.0106b).

In 1978 the United Presbyterian Church (U.S.A.) adopted a policy statement on “The Church and Homosexuality.” According to that policy statement, “We conclude that homosexuality is not God’s wish for humanity…. Even where the homosexual orientation has not been consciously sought or chosen, it is neither a gift from God nor a state nor a condition like race; it is a result of our living in a fallen world.” Reviewing biblical passages related to sexuality, the statement found: “…that homosexuality is a contradiction of God’s wise and beautiful pattern for human sexual relationships revealed in Scripture and affirmed in God’s ongoing will for our life in the Spirit of Christ. It is a confusion of sexual roles that mirrors the tragic inversion in which men and women worship the creature instead of the Creator.”

The PC(USA) has at various times and in a variety of documents and policies declared its position on marriage and sexual relationships outside marriage. However, on some occasions the message from our church to the culture has been unclear. In this time of sexual confusion, so prevalent in our society and in the Church, including occasions in which some in the church seek to challenge the teaching, it is proper for our General Assembly to reassert itself succinctly on this matter as a means of clarifying its teaching and making it indisputable that such teaching applies to our own time.

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