What is "Authoritative Interpretation" (AI)?

We have a constitutional form of government. There are two parts to our constitution: Part I is The Book of Confessions. The Book of Order, Part II, consists of our Form of Government (G section), Directory for Worship (W section), and Rules of Discipline (D section). It is our constitutional book of polity, defining how we agree to live together in unity.

Taken together, and taken seriously and obediently, our constitution is an important source of peace, unity, and purity for our denomination, because of its obligation and intent to be faithful to Scripture.

Constitutions must be interpreted and applied to specific situations. Authoritative interpretations carry the weight of telling the church the meaning of some part of the constitution. Only two bodies in the PC(USA) can issue authoritative interpretations. One is the church’s high court; we call it the General Assembly’s Permanent Judicial Commission (GA-PJC). Whenever the court renders a decision, it is interpreting the constitution; hence, authoritative interpretation. The court gives us authoritative interpretations of the constitution regularly.

The other body that may render an authoritative interpretation is the General Assembly. The G.A. does that on much rarer occasions. Most decisions of General Assemblies do not constitute interpretations of the constitution, even though no decision of a G.A. should be made without reference to both parts of the constitution.

The 1978 authoritative interpretation is the most contested

The most referred to, and most contested, authoritative interpretation is the one adopted by the General Assembly in 1978. It says, “homosexual practice does not accord with the requirements for ordination set forth in Form of Government.” It is an interpretation of Scripture and of our Book of Confessions (4.087 and 7.249). It also is applied to our Book of Order. Because this AI has been challenged repeatedly, it has been repeatedly reaffirmed since 1978 and stands as the authoritative interpretation of the church constitution on this matter.

The AI will be contested again in June

The oft-reaffirmed 1978 authoritative interpretation will be challenged again at the General Assembly in June. There will be overtures seeking to remove it and any other AI on the subject (including numerous rulings of the GA-PJC that have upheld and interpreted the constitution on this matter). And there will be Recommendation 5 in the PUP report that will interpret another paragraph of the Book of Order (G-6.0108) to permit what this AI does not allow.

Interpretation of the constitution is a powerful tool. When its effect is to change the meaning of the constitution, as in the case of the proposed AI of the PUP task force, it is an illegitimate tool. And the only recourse is its defeat by a General Assembly unwilling to change the constitution without the consent of its presbyteries.

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