How to
Read the PUP Report
Picking Up the Rhetorical Clues to What’s Important
by Alan Wisdom
The report from the Theological Task Force on the Peace, Unity, and Purity of the Church (PUP) has been released and is currently available both on the web and in booklet form. This is a long document (45 pages), and the main points are not immediately apparent. Readers can easily be deterred. Perhaps they might find some benefit in a little guidance on how to read the report.
1.
Go for the bold.
The place to start when you are reading a General Assembly document is with
the bold-print recommendations. These are what will actually effect action
and cause change in the church. Everything else is background and not authoritative.
In the PUP report as currently printed, the recommendations are found at the
back. So skip over the first 31 pages and go straight to Section V, Recommendations,
if you want to see what the General Assembly will actually be acting on.
Even in Section V, you will have to separate the bold-type action items from the supporting rationale. If you make these distinctions, you will find that the 45 pages become much more manageable. They all boil down to a couple of pages of bold print that will set policy for the church.
2.
Consider the verbs.
The second thing to do with any General Assembly document is to focus on the
verbs. These tell you the kind of action that’s being proposed. Some
verbs are weak: urge, encourage, suggest, recommend. These do not carry the
weight of a directive. Other verbs are strong: direct, instruct, mandate,
approve. These verbs should get our attention. Something is to be done. Life
could be changing in the church.
3. Now let’s sort out the verbs in the PUP recommendations.
Of the seven recommendations, only two have strong language that demands our attention: #5 especially, and #4 to a lesser extent. Even when we have only barely touched upon the substance of these recommendations, we can safely make a prediction: The debate about the PUP report will center primarily on Recommendation #5, and secondarily on Recommendation #4. The language gives it away: #5 is the bottom line, the centerpiece, the heart of the report.
Another clue to the importance of Recommendation #5 is its length. The bold print is twice as long as for any other recommendation. Moreover, the rationale for the recommendation comprises almost half of the entire recommendations section. The task force members obviously knew that this proposed authoritative interpretation was where the big debate would be, and they wanted to lay out all their arguments. They didn’t need that kind of space for their other recommendations.
4.
A final note on ambiguities.
There are different readings of this report. Presbyterians with a more “progressive”
mindset will not read some passages—such as the crucial Recommendation
#5—in the same way as those with a more “orthodox” mindset.
I suspect that this ambiguity may be a deliberate strategy of the task force.
At points where its members may have disagreed, they may have used ambiguous
language to cover over those disagreements. Ambiguity, however, is no virtue
when we are offering authoritative interpretations of the church’s constitution
to set policy for its governing bodies and ordained officers.
Alan Wisdom is Interim President of the Institute on Religion and Democracy in Washington, D.C. He is an elder at Georgetown Presbyterian Church in D.C.
A Resource provided
by
The Presbyterian Coalition
info@presbycoalition.org
407-447-2100
Return to the Coalition Home Page